One of the most persistent mythologies concerning the origin of worship at the site is associated with the myth of Sati, who was the wife of the ascetic god Shiva and daughter of the Puranic god-king Daksha. Daksha was unhappy with his daughter’s choice of husband, and when he performed a grand Vedic sacrifice for all the deities, he did not invite Shiva or Sati. In a rage, Sati threw herself onto the fire, knowing that this would make the sacrifice impure. Because she was the all-powerful mother goddess, Sati left her body in that moment to be reborn as the goddess Parvati. Meanwhile, Shiva was stricken with grief and rage at the loss of his wife. He put Sati’s body over his shoulder and began his tandava throughout the heavens, and vowed not to stop until the body was completely rotted away. The other Gods, afraid of their annihilation, implored Vishnu to pacify Shiva. Thus, wherever Shiva wandered while dancing, Vishnu followed. He sent his Sudarshan Chakra to destroy the corpse of Sati. Pieces of her body fell until Shiva was left without a body to carry. Seeing this, Shiva sat down to do Mahatapasya. Despite the similarity in name, scholars do not generally believe that this legend gave rise to the practice of sati, or widow burning. According to various myths and traditions, there are 51 pieces of Sati’s body scattered across the Indian subcontinent. These places are called shakti peethas and are dedicated to various powerful goddesses. The body was separated part by part. Shiva passed through this place on his way back to Kailash with the dead body of Sati whose head fell at the spot where the modern temple of Surkhanda Devi stands. Due to fall of head part of sati its name became sirkhanda which in the passage of time called surkanda.